न हि मोहविमोहविकार इति न हिलोभविलोभविकार इति । यदि चैकनिरन्तरसर्वशिवं हाविवेकविवेकमतिश्च कथम् ॥२१॥
Infatuation and temptation, greed and delusion, cannot perturb or change Brahman. If Brahman alone is the indivisible Supreme Beatitude, how can there be any thought of discrimination or absence of discrimination?
त्वमहं न हि हन्त कदाचिदपि कुलजातिविचारमसत्यमिति। अहमेव शिवः परमार्थ इति अभिवादनमत्र करोमि कथम् ॥२२॥
Look, 'you' and 'I' have never existed. It is sheer nonsense to consider oneself as having a family or caste. Truly I am Brahman-the Supreme Reality. How can I make salutations to It?
Discrimination between guru and disciple, and between instruction and reflection are completely absent in Brahman. Truly I am Brahman-the Supreme Reality. How can I make salutations to It?
Brahman is completely free from passion and dispassion. Indeed, It is resplendent, immovable, and pure. Truly I am Brahman-the Supreme Reality. How can I make salutations to It?