न हि मोहविमोहविकार इति न हिलोभविलोभविकार इति । यदि चैकनिरन्तरसर्वशिवं हाविवेकविवेकमतिश्च कथम् ॥२१॥
Infatuation and temptation, greed and delusion, cannot perturb or change Brahman. If Brahman alone is the indivisible Supreme Beatitude, how can there be any thought of discrimination or absence of discrimination?