प्रसिताग्रसितं च वितथ्यमिति जनिताजनितं च वितथ्यमिति । यदि चैकनिरन्तरसर्वशिवमविनाशि विनाशि कथं हि भवेत् ॥१५॥
It is mere fancy to think that Brahman is bound or released, that Brahman is created or uncreated. If Brahman alone is the indivisible Supreme Beatitude, how can It be either mortal or immortal?
english translation