अबोधबोधो मम नैव जातो बोधस्वरूपं मम नैव जातम्। निर्बोधबोधं च कथं वदामि स्वरूपनिर्वाणमनामयोऽहम् ॥ ५॥
Ignorance and knowledge do not originate in me. The knowledge of the Self also does not arise in me. How can I say that I have ignorance or knowledge? I am by nature blissful and free.