नैव बोधो न चाबोधो न बोधाबोध एव च । यस्येदृशः सदा बोधः स बोधो नान्यथा भवेत्॥ ५७॥
There is neither knowledge nor ignorance nor knowledge combined withignorance. He who has always such knowledge is himself Knowledge. It is never otherwise.
नैव बोधो न चाबोधो न बोधाबोध एव च । यस्येदृशः सदा बोधः स बोधो नान्यथा भवेत्॥ ५७॥
There is neither knowledge nor ignorance nor knowledge combined withignorance. He who has always such knowledge is himself Knowledge. It is never otherwise.