नैव बोधो न चाबोधो न बोधाबोध एव च । यस्येदृशः सदा बोधः स बोधो नान्यथा भवेत्॥ ५७॥
There is neither knowledge nor ignorance nor knowledge combined withignorance. He who has always such knowledge is himself Knowledge. It is never otherwise.
english translation
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