नाहं तत्त्वं समं तत्त्वं कल्पनाहेतुवजितम्। ग्राह्मग्राहकनिर्मुक्तं स्वसंवेद्यं कथं भवेत्॥२८॥
The principle of ego is not the Truth, which is homogeneous, which is free from the cause of superimposition and distinctions of perceived and perceiver. How can the ego be That which is aware of Itself?