शर्वाय सर्वरूपाय पुरुषाय परात्मने ॥ सदसद्व्यक्तिहीनाय महतः कारणाय ते ॥२४॥
Obeisance to the annihilator, the supreme Being in the form of all objects, the great soul who is indistinguishable from the existent and the non-existent, and is the cause of intellect.
english translation
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