जन्म सम्यगसम्यक् च न्यूनाधिक्ये भवेदिह ।। उभयोश्च क्षयो मुक्तिर्भवेत्सत्यं हि पार्वति ।। ४१ ।।
The birth will be good or evil in accordance with the predominance or deficiency of the one or the other. The annihilation of good and evil is liberation. This is the truth, O Pārvatī.
कर्म च त्रिविधं प्रोक्तं कर्मकाण्डे महेश्वरि ।। संचितं क्रियमाणं च प्रारब्धं चेति बंधकृत् ।। ४२ ।।
O great goddess, the action that causes bondage is said to be threefold as mentioned in the Karmakāṇḍa section of the Vedas. It is (1) hoarded (Sañcita) (2) the current (Kriyamāṇa) and (3) that which has started yielding results (Prārabdha).
The annihilation of the Prārabdha Karman is only through enjoyment and not otherwise. The destruction of the other two types of action is possible through worship alone.