Progress:72.3%
सत्त्वपुरुषयोरत्यन्तासंकीर्णयोः प्रत्ययाविशेषो भोगः परार्थत्वात्स्वार्थसंयमात्पुरुषज्ञानम् ॥३-३५॥
sanskrit
The intellect and the Purusha (or Atman) are totally different, the intellect existing for the sake of Parusha, while the Parusha exists for its own sake. Not distinguishing this is the cause of all experience; and by samyama on the distinction, knowledge of the Parusha is gained.
english translation
hindi translation
sattvapuruSayoratyantAsaMkIrNayoH pratyayAvizeSo bhogaH parArthatvAtsvArthasaMyamAtpuruSajJAnam ||3-35||
hk transliteration
Patanjali Yog Sutra
Progress:72.3%
सत्त्वपुरुषयोरत्यन्तासंकीर्णयोः प्रत्ययाविशेषो भोगः परार्थत्वात्स्वार्थसंयमात्पुरुषज्ञानम् ॥३-३५॥
sanskrit
The intellect and the Purusha (or Atman) are totally different, the intellect existing for the sake of Parusha, while the Parusha exists for its own sake. Not distinguishing this is the cause of all experience; and by samyama on the distinction, knowledge of the Parusha is gained.
english translation
hindi translation
sattvapuruSayoratyantAsaMkIrNayoH pratyayAvizeSo bhogaH parArthatvAtsvArthasaMyamAtpuruSajJAnam ||3-35||
hk transliteration