एतद् हि जन्मसाफल्यं ब्राह्मणस्य विशेषतः । प्राप्यैतत् कृतकृत्यो हि द्विजो भवति नान्यथा ॥ ९३ ॥
sanskrit
For that secures the attainment of the object of existence, especially in the case of a Brahmana, because by attaining that, not otherwise, a twice-born man has gained all his ends.
एतद् हि जन्मसाफल्यं ब्राह्मणस्य विशेषतः । प्राप्यैतत् कृतकृत्यो हि द्विजो भवति नान्यथा ॥ ९३ ॥
sanskrit
For that secures the attainment of the object of existence, especially in the case of a Brahmana, because by attaining that, not otherwise, a twice-born man has gained all his ends.