क्वचित्तत्त्वावमर्शेन निवृत्तं भयमुल्बणम्। अनिवृत्तनिमित्तत्वात् पुनः प्रत्यवतिष्ठते॥2-17॥
(Finally, devahuti concludes) Sometimes, by the discrimination of truth, the terrible fear (on bondage) is removed. But since it's cause is not removed, it may come back again.
english translation
Loading…