1.
रसविमानम्
Rasa Vimana (Taste-based factors for the measurement of diseases and drugs)
2.
त्रिविधकुक्षीयविमानम्
Trividhakukshiya Vimana (Three parts of abdomen and principles of diet)
•
जनपदोद्ध्वंसनीयविमानम्
Janapadodhvansaniya Vimana (Determination of specific characteristics of destruction of communities)
4.
त्रिविधरोगविशेषविज्ञानीयविमानम्
Trividha Roga Vishesha Vijnaniya Vimana (Three methods for knowledge of disease)
5.
स्रोतोविमानम्
Sroto Vimana (Specific features of channels of transport and transformation)
6.
रोगानीकविमानम्
Roganika Vimana (Classification of Diseases)
7.
व्याधितरूपीयविमानम्
Vyadhita Rupiya Vimana (Types of patients and organisms affecting Human Body)
8.
रोगभिषग्जितीयविमानम्
Rogabhishagjitiya Vimana (Methods of conquering debate and disease)
Progress:23.9%
तमुवाच भगवानात्रेयः- श्रूयतामग्निवेश! यथा यानसमायुक्तोऽक्षः प्रकृत्यैवाक्षगुणैरुपेतः स च सर्वगुणोपपन्नो वाह्यमानो यथाकालं स्वप्रमाणक्षयादेवावसानं गच्छेत्, तथाऽऽयुः शरीरोपगतं बलवत्प्रकृत्या यथावदुपचर्यमाणं स्वप्रमाणक्षयादेवावसानं गच्छति; स मृत्युः काले| यथा च स एवाक्षोऽतिभाराधिष्ठितत्वाद्विषमपथादपथादक्षचक्रभङ्गाद्वाह्यवाहकदोषादणिमोक्षादनुपाङ्गात् पर्यसनाच्चान्तराऽवसानमापद्यते, तथाऽऽयुरप्ययथाबलमारम्भादयथाग्न्यभ्यवहरणाद्विषमाभ्यावहरणाद्विषमशरीरन्यासादतिमैथुनासत्संश्रयादुदीर्ण- वेगविनिग्रहाद्विधार्यवेगाविधारणाद्भूतविषवाय्वग्न्युपतापादभिघातादाहारप्रतीकारविवर्जनाच्चान्तराऽसानमापद्यते, स मृत्युरकाले; तथा ज्वरादीनप्यातङ्कान्मिथ्योपचरितानकालमृत्यून् पश्याम इति ||३८||
sanskrit
The Lord Atreya said to him, “Listen, Agnivesha! Just as a vehicle with an axle endowed with all good qualities and driven on a good road gets destroyed only after the expiry of its normal life, similarly the life inside the body of an individual endowed with strong physique and wholesome regimen will come to an end only at the end of its normal span (according to the yuga). This is called kalamrityu (timely death). The same vehicle along with its axle may subject itself to premature destruction in the event of a heavy load, uneven road, driving in places where there is no road, breakage of the wheel, defects in the vehicle or the driver, separation of the locking hook, lack of grease or a mishap. Similarly, in the event of overstrain, eating in excess of one’s own agni(digestive power), irregular meals, irregular posture of the body, excessive indulgence in sex, company of evil or wicked, suppression of manifested natural urges, non-suppression of urges which should be controlled, affliction with evil spirits (germs), poison, wind and fire, exposure to injuries and avoidance of food and medicines, or if afflicted with diseases but not treated properly, the life of a human being comes to a premature end. This is called akala mrityu (premature death).
english translation
tamuvAca bhagavAnAtreyaH- zrUyatAmagniveza! yathA yAnasamAyukto'kSaH prakRtyaivAkSaguNairupetaH sa ca sarvaguNopapanno vAhyamAno yathAkAlaM svapramANakSayAdevAvasAnaM gacchet, tathA''yuH zarIropagataM balavatprakRtyA yathAvadupacaryamANaM svapramANakSayAdevAvasAnaM gacchati; sa mRtyuH kAle| yathA ca sa evAkSo'tibhArAdhiSThitatvAdviSamapathAdapathAdakSacakrabhaGgAdvAhyavAhakadoSAdaNimokSAdanupAGgAt paryasanAccAntarA'vasAnamApadyate, tathA''yurapyayathAbalamArambhAdayathAgnyabhyavaharaNAdviSamAbhyAvaharaNAdviSamazarIranyAsAdatimaithunAsatsaMzrayAdudIrNa- vegavinigrahAdvidhAryavegAvidhAraNAdbhUtaviSavAyvagnyupatApAdabhighAtAdAhArapratIkAravivarjanAccAntarA'sAnamApadyate, sa mRtyurakAle; tathA jvarAdInapyAtaGkAnmithyopacaritAnakAlamRtyUn pazyAma iti ||38||
hk transliteration
Charak Samhita
Progress:23.9%
तमुवाच भगवानात्रेयः- श्रूयतामग्निवेश! यथा यानसमायुक्तोऽक्षः प्रकृत्यैवाक्षगुणैरुपेतः स च सर्वगुणोपपन्नो वाह्यमानो यथाकालं स्वप्रमाणक्षयादेवावसानं गच्छेत्, तथाऽऽयुः शरीरोपगतं बलवत्प्रकृत्या यथावदुपचर्यमाणं स्वप्रमाणक्षयादेवावसानं गच्छति; स मृत्युः काले| यथा च स एवाक्षोऽतिभाराधिष्ठितत्वाद्विषमपथादपथादक्षचक्रभङ्गाद्वाह्यवाहकदोषादणिमोक्षादनुपाङ्गात् पर्यसनाच्चान्तराऽवसानमापद्यते, तथाऽऽयुरप्ययथाबलमारम्भादयथाग्न्यभ्यवहरणाद्विषमाभ्यावहरणाद्विषमशरीरन्यासादतिमैथुनासत्संश्रयादुदीर्ण- वेगविनिग्रहाद्विधार्यवेगाविधारणाद्भूतविषवाय्वग्न्युपतापादभिघातादाहारप्रतीकारविवर्जनाच्चान्तराऽसानमापद्यते, स मृत्युरकाले; तथा ज्वरादीनप्यातङ्कान्मिथ्योपचरितानकालमृत्यून् पश्याम इति ||३८||
sanskrit
The Lord Atreya said to him, “Listen, Agnivesha! Just as a vehicle with an axle endowed with all good qualities and driven on a good road gets destroyed only after the expiry of its normal life, similarly the life inside the body of an individual endowed with strong physique and wholesome regimen will come to an end only at the end of its normal span (according to the yuga). This is called kalamrityu (timely death). The same vehicle along with its axle may subject itself to premature destruction in the event of a heavy load, uneven road, driving in places where there is no road, breakage of the wheel, defects in the vehicle or the driver, separation of the locking hook, lack of grease or a mishap. Similarly, in the event of overstrain, eating in excess of one’s own agni(digestive power), irregular meals, irregular posture of the body, excessive indulgence in sex, company of evil or wicked, suppression of manifested natural urges, non-suppression of urges which should be controlled, affliction with evil spirits (germs), poison, wind and fire, exposure to injuries and avoidance of food and medicines, or if afflicted with diseases but not treated properly, the life of a human being comes to a premature end. This is called akala mrityu (premature death).
english translation
tamuvAca bhagavAnAtreyaH- zrUyatAmagniveza! yathA yAnasamAyukto'kSaH prakRtyaivAkSaguNairupetaH sa ca sarvaguNopapanno vAhyamAno yathAkAlaM svapramANakSayAdevAvasAnaM gacchet, tathA''yuH zarIropagataM balavatprakRtyA yathAvadupacaryamANaM svapramANakSayAdevAvasAnaM gacchati; sa mRtyuH kAle| yathA ca sa evAkSo'tibhArAdhiSThitatvAdviSamapathAdapathAdakSacakrabhaGgAdvAhyavAhakadoSAdaNimokSAdanupAGgAt paryasanAccAntarA'vasAnamApadyate, tathA''yurapyayathAbalamArambhAdayathAgnyabhyavaharaNAdviSamAbhyAvaharaNAdviSamazarIranyAsAdatimaithunAsatsaMzrayAdudIrNa- vegavinigrahAdvidhAryavegAvidhAraNAdbhUtaviSavAyvagnyupatApAdabhighAtAdAhArapratIkAravivarjanAccAntarA'sAnamApadyate, sa mRtyurakAle; tathA jvarAdInapyAtaGkAnmithyopacaritAnakAlamRtyUn pazyAma iti ||38||
hk transliteration