•
कतिधापुरुषीयशारीरम्
Katidhapurusha Sharira (Knowledge of holistic human being)
2.
अतुल्यगोत्रीयशारीरम्
Atulyagotriya Sharira (Different clans and aspects of the Human Birth)
3.
खुड्डिकागर्भावक्रान्तिशारीरम्
Khuddika Garbhavakranti Sharira (Factors responsible for Embryogenesis)
4.
महतीगर्भावक्रान्तिशारीरम्
Mahatigarbhavakranti Sharira (Detail description on embryonic development)
5.
पुरुषविचयशारीरम्
Purusha Vichaya Sharira (Detailed Study of holistic human being)
6.
शरीरविचयशारीरम्
Sharira Vichaya Sharira (Analytical study of the Human body)
7.
शरीरसङ्ख्याशारीरम्
Sharira Sankhya Sharira (Numerological account of human body constituents)
8.
जातिसूत्रीयशारीरम्
Jatisutriya Sharira (Obstetrics, Maternal Health and Neonatal Care)
अतः परं ब्रह्मभूतो भूतात्मा नोपलभ्यते| निःसृतः सर्वभावेभ्यश्चिह्नं यस्य न विद्यते| गतिर्ब्रह्मविदां ब्रह्म तच्चाक्षरमलक्षणम्। ज्ञानं ब्रह्मविदां चात्र नाज्ञस्तज्ज्ञातुमर्हति ||१५५||
[Process of knowledge of self] Thereafter, one identifies himself with supreme soul and the Purusha ceases to exist. He is easily distinguishable form all other manifestations. He does not even leave any indication (inspiration, expiration etc.) of his existence. This is what those well versed in the bramajnana say. It is impossible for an ignorant person to know this. Later on when the soul (jivatma) attains the state of Brahma (supreme soul), then state of bhutatma get lost and this supreme soul gets detached by all associated factors and also gets freed from all those signs and symptoms of jeevatma (verses 70-72) . This is a state of bragyana which could be achieved by few intellectual one (brahmgyani) not by ignorant one.
english translation
ataH paraM brahmabhUto bhUtAtmA nopalabhyate| niHsRtaH sarvabhAvebhyazcihnaM yasya na vidyate| gatirbrahmavidAM brahma taccAkSaramalakSaNam| jJAnaM brahmavidAM cAtra nAjJastajjJAtumarhati ||155||
hk transliteration by SanscriptCharak Samhita
अतः परं ब्रह्मभूतो भूतात्मा नोपलभ्यते| निःसृतः सर्वभावेभ्यश्चिह्नं यस्य न विद्यते| गतिर्ब्रह्मविदां ब्रह्म तच्चाक्षरमलक्षणम्। ज्ञानं ब्रह्मविदां चात्र नाज्ञस्तज्ज्ञातुमर्हति ||१५५||
[Process of knowledge of self] Thereafter, one identifies himself with supreme soul and the Purusha ceases to exist. He is easily distinguishable form all other manifestations. He does not even leave any indication (inspiration, expiration etc.) of his existence. This is what those well versed in the bramajnana say. It is impossible for an ignorant person to know this. Later on when the soul (jivatma) attains the state of Brahma (supreme soul), then state of bhutatma get lost and this supreme soul gets detached by all associated factors and also gets freed from all those signs and symptoms of jeevatma (verses 70-72) . This is a state of bragyana which could be achieved by few intellectual one (brahmgyani) not by ignorant one.
english translation
ataH paraM brahmabhUto bhUtAtmA nopalabhyate| niHsRtaH sarvabhAvebhyazcihnaM yasya na vidyate| gatirbrahmavidAM brahma taccAkSaramalakSaNam| jJAnaM brahmavidAM cAtra nAjJastajjJAtumarhati ||155||
hk transliteration by Sanscript