but one has got a feeling of its ownership until one has got a real knowledge to the effect that this is something different from him; and is not his own. As soon as one knows it, he gets rid of all miseries.
As soon as the final renunciation in respect of all subsequent actions is attained, the very consciousness together with its final causes in the form of indeterminate, determinate or scriptural knowledge is completely eradicated.
[Process of knowledge of self] Thereafter, one identifies himself with supreme soul and the Purusha ceases to exist. He is easily distinguishable form all other manifestations. He does not even leave any indication (inspiration, expiration etc.) of his existence. This is what those well versed in the bramajnana say. It is impossible for an ignorant person to know this. Later on when the soul (jivatma) attains the state of Brahma (supreme soul), then state of bhutatma get lost and this supreme soul gets detached by all associated factors and also gets freed from all those signs and symptoms of jeevatma (verses 70-72) . This is a state of bragyana which could be achieved by few intellectual one (brahmgyani) not by ignorant one.