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ॐ हस्तादयस्तु स्थितेऽतो नैवम् ॐ ॥ २-४-६॥
But the hands etc., are there; since (an excess is) established thus, therefore it is not so.
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ॐ अणवश्च ॐ ॥ २-४-७॥
And the organs are atomic (ie., subtle and limited in size).
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ॐ श्रेष्ठश्च ॐ ॥ २-४-८॥
So also the foremost (Prana is a product of Brahman).
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ॐ न वायुक्रिये पृथगुपदेशात् ॐ ॥ २-४-९॥
Prana is neither air nor a function, because it is taught separately.
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ॐ चक्षुरादिवत्तु तत्सहशिष्ट्यादिभ्यः ॐ ॥ २-४-१०॥
But Prana is not independent just like the organs of vision etc., because instruction is impared along with them and because of other reasons.
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