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ॐ तथा प्राणाः ॐ ॥ २-४-१ ॥
Similarly the organs (are produced from the supreme Self).
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ॐ गौण्यसम्भवात् ॐ ॥ २-४-२॥
(Origin of the organs has to be accepted) because of the impossibility of (the text about origin having) the secondary sense.
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ॐ तत्प्राक्श्रुतेश्च ॐ ॥ २-४-३॥
Also because that term, (“is born”), is used earlier (in the primary sense) in the Upanishad (in connection with Prana).
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ॐ तत्पूर्वकत्वाद्वाचः ॐ ॥ २-४-४॥
(Pranas must have originated from Brahman) since speech is preceded by them.
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ॐ सप्त गतेर्विशेषितत्वाच्च ॐ ॥ २-४-५॥
The pranas are seven in number because of being so known and because of such a specification.
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