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ॐ त्रयाणामेव चैवमुपन्यासः प्रश्नश्च ॐ ॥ १-४-६॥
And thus there is the presentation of three things alone and the question also is concerned with them.
english translation
ॐ महद्वच्च ॐ ॥ १-४-७॥
And like Mahat (avyakta does not signify any Samkhya category).
english translation
ॐ चमसवदविशेषात् ॐ ॥ १-४-८॥
(The word aja does not refer to Pradhana), because special characteristics have not been stated as in the case of the bowl.
english translation
ॐ ज्योतिरुपक्रमात्तु तथा ह्यधीयत एके ॐ ॥ १-४-९॥
The aja certainly consists of the elements counting from fire, for some read of them as such.
english translation
ॐ कल्पनोपदेशाच्च मध्वादिवदविरोधः ॐ ॥ १-४-१०॥
And since this is an instruction in the form of an imagery, just as in the case of honey etc., therefore there is no incongruity.
english translation