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ॐ प्रकरणात् ॐ ॥ १-३-६॥
On account of the context.
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ॐ स्थित्यदनाभ्यां च ॐ ॥ १-३-७॥
And on account of the facts of staying on and eating.
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ॐ भूमा सम्प्रसादादध्युपदेशात् ॐ ॥ १-३-८॥
Bhuman is the supreme Self, since He is taught as superior to samprasada (ie., Prana or vital force).
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ॐ धर्मोपपत्तेश्च ॐ ॥ १-३-९॥
And the characteristics of Bhuman are appropriate (for the supreme Self).
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ॐ अक्षरमम्बरान्तधृतेः ॐ ॥ १-३-१०॥
Akasa is Brahman because of supporting all things up to (and including) space.
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