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ॐ सर्वत्र प्रसिद्धोपदेशात् ॐ ॥ १-२-१ ॥
(Brahman is the object to me meditated on), since that which is well known everywhere is taught (here in this Chandogya Upanishad-III-xiv-1,2)
english translation
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ॐ विवक्षितगुणोपपत्तेश्च ॐ ॥ १-२-२॥
And this follows from the fact that the intended qualities are justifiable (in the case of Brahman).
english translation
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ॐ अनुपपत्तेस्तु न शारीरः ॐ ॥ १-२-३॥
And the embodied individual soul is not surely meant, because the qualities do not fit in with it.
english translation
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ॐ कर्मकर्तृव्यपदेशाच्च ॐ ॥ १-२-४॥
And because there is reference to the object and subject.
english translation
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ॐ शब्दविशेषात् ॐ ॥ १-२-५॥
Owing to the difference in the (case-endings of the two) words.
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