गतकामविकामविभेद इति गतचेष्टविचेष्टविभेद इति। यदि चैकनिरन्तरसर्वशिवं बहिरन्तरभिन्नमतिश्च कथम् ॥५॥
The distinctions of desire and desirelessness, action and inaction, are completely lacking in Brahman. If Brahman alone is the indivisible Supreme Beatitude, how can there be any conception of exterior and interior?
english translation
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