न हि कल्पितकल्पविचार इति न हि कारणकार्यविचार इति। पदसन्धिविवजितसर्वसमं किमु रोदिषि मानसि सर्वसमम् ॥।४॥
Brahman cannot be discerned by following prescribed rules and rituals. It cannot be examined through cause and effect. It is bereft of inflected words and euphonic combinations. Being the selfsame Brahman, O mind, why do you weep?