अवधूत उवाच गुणविगुणविभागो वर्तते नैव किञ्चित रतिविरतिविहीनं निर्मलं निष्प्रपञ्चम्। गुणविगुणविहीनं व्यापकं विश्वरूपं कथमहमिह वन्दे व्योमरूपं शिवं वै ॥१॥
Avadhuta said: The division of merit and demerit is completely absent in Brahman. Brahman is pure, unmanifested, and devoid of passion and dispassion. How can I worship that infinite Supreme Beatitude, which is neither with attributes nor without attributes, and is all pervading and omnipresent?
english translation
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