त्वमेवमेकं हि कथं न बुध्यसे समं हि सर्वेषु वि मृष्टमव्ययम् । सदो दि तो ऽसि त्वमखण्डि तः प्रभो दि वा च नक्तं च कथं हि मन्यसे ।। ११।।
Thus you are One. Why then do you not understand -that you are the unchangeable One, equally perceived in all? O mighty One, how can you, who are ever-shining, unrestricted, think of day and night?
tvamevamekaM hi kathaM na budhyase samaM hi sarveSu vi mRSTamavyayam | sado di to 'si tvamakhaNDi taH prabho di vA ca naktaM ca kathaM hi manyase || 11||
Know the Self always to be everywhere, one and unintercepted. I am the meditator and the highest object of meditation. Why do you divide the Indivisible?
न जा तो न मृतो ऽसि त्वं न ते देहः कदा चन । सर्वं ब्रह्मेति वि ख्या तं ब्रवी ति बहुधा श्रुतिः ।। १३।।
You are not born nor do you die. At no time do you have a body. The scripture declares in many different ways - the well-known dictum: "All is Brahman."
स बा ह्या भ्यन्तरो ऽसि त्वं शि वः सर्वत्र सर्वदा । इतस्ततः कथं भ्रा न्तः प्रधा वसि पि शा चवत् ।। १४।।
You are He who is exterior and interior. You are the auspicious One existing everywhere at all times. Why are you running hither and thither deluded, like an unclean spirit?