Srimad Bhagavatam

siva.sh/srimad-bhagavatam/skandam-5/4/11

कविर्हरिरन्तरिक्षः प्रबुद्धः पिप्पलायनः । आविर्होत्रोऽथ द्रुमिलश्चमसः करभाजनः ।। ५-४-११ ।।

sanskrit

In addition to these sons were Kavi, Havi, Antarikṣa, Prabuddha, Pippalāyana, Āvirhotra, Drumila, Camasa and Karabhājana. ।। 5-4-1 ।।

english translation

इन पुत्रों के अतिरिक्त कवि, हवि, अन्तरिक्ष, प्रबुद्ध, पिप्पलायन, आविर्होत्र, द्रुमिल, चमस तथा करभाजन भी हुए। ।। ५-४-११ ।।

hindi translation

kavirharirantarikSaH prabuddhaH pippalAyanaH | Avirhotro'tha drumilazcamasaH karabhAjanaH || 5-4-11 ||

hk transliteration by Sanscript

siva.sh/srimad-bhagavatam/skandam-5/4/12

इति भागवतधर्मदर्शना नव महाभागवतास्तेषां सुचरितं भगवन् महिमोपबृंहितं वसुदेवनारदसंवादमुपशमायनमुपरिष्टाद्वर्णयिष्यामः ।। ५-४-१२ ।।

sanskrit

These were all very exalted, advanced devotees and authorized preachers of Śrīmad-Bhāgavatam. These devotees were glorified due to their strong devotion to Vāsudeva, the Supreme Personality of Godhead. Therefore they were very exalted. To satisfy the mind perfectly, I [Śukadeva Gosvāmī] shall hereafter describe the characteristics of these nine devotees when I discuss the conversation between Nārada and Vasudeva. ।। 5-4-12 ।।

english translation

ये सभी परम भक्त एवं श्रीमद्भागवत के प्रामाणिक उपदेशक थे। ये भक्त भगवान् वासुदेव के प्रति अपनी उत्कट भक्ति के कारण महिमा-मण्डित थे। मन की पूर्ण तुष्टि के लिए मैं (शुकदेव गोस्वामी) इन नौ भक्तों के चरित्रों का वर्णन आगे चलकर नारद वसुदेव संवाद प्रसंग के अन्तर्गत करूँगा। ।। ५-४-१२ ।।

hindi translation

iti bhAgavatadharmadarzanA nava mahAbhAgavatAsteSAM sucaritaM bhagavan mahimopabRMhitaM vasudevanAradasaMvAdamupazamAyanamupariSTAdvarNayiSyAmaH || 5-4-12 ||

hk transliteration by Sanscript

siva.sh/srimad-bhagavatam/skandam-5/4/13

यवीयांस एकाशीतिर्जायन्तेयाः पितुरादेशकरा महाशालीना महाश्रोत्रिया यज्ञशीलाः कर्मविशुद्धा ब्राह्मणा बभूवुः ।। ५-४-१३ ।।

sanskrit

In addition to these nineteen sons mentioned above, there were eighty-one younger ones, all born of Ṛṣabhadeva and Jayantī. According to the order of their father, they became well-cultured, well-behaved, very pure in their activities and expert in Vedic knowledge and the performance of Vedic rituals. Thus they all became perfectly qualified brāhmaṇas. ।। 5-4-13 ।।

english translation

उपर्युक्त उन्नीस पुत्रों के अतिरिक्त ऋषभदेव तथा जयन्ती से इक्यासी पुत्र और थे। ये अपने पिता की आज्ञानुसार अति सुसंस्कृत, शालीन, उज्ज्वल कर्मों वाले तथा वैदिक ज्ञान तथा अनुष्ठानिक कार्यों में निपुण हुए। इस प्रकार ये सभी पूर्ण रूप से योग्य ब्राह्मण बन गये। ।। ५-४-१३ ।।

hindi translation

yavIyAMsa ekAzItirjAyanteyAH piturAdezakarA mahAzAlInA mahAzrotriyA yajJazIlAH karmavizuddhA brAhmaNA babhUvuH || 5-4-13 ||

hk transliteration by Sanscript

siva.sh/srimad-bhagavatam/skandam-5/4/14

भगवान् ऋषभसंज्ञ आत्मतन्त्रः स्वयं नित्यनिवृत्तानर्थपरम्परः केवलानन्दानुभव ईश्वर एव विपरीतवत्कर्माण्यारभमाणः कालेनानुगतं धर्ममाचरणेनोपशिक्षयन्नतद्विदां सम उपशान्तो मैत्रः कारुणिको धर्मार्थयशःप्रजानन्दामृतावरोधेन गृहेषु लोकं नियमयत् ।। ५-४-१४ ।।

sanskrit

Being an incarnation of the Supreme Personality of Godhead, Lord Ṛṣabhadeva was fully independent because His form was spiritual, eternal and full of transcendental bliss. He eternally had nothing to do with the four principles of material misery [birth, death, old age and disease]. Nor was He materially attached. He was always equipoised, and He saw everyone on the same level. He was unhappy to see others unhappy, and He was the well-wisher of all living entities. Although He was a perfect personality, the Supreme Lord and controller of all, He nonetheless acted as if He were an ordinary conditioned soul. Therefore He strictly followed the principles of varṇāśrama-dharma and acted accordingly. In due course of time, the principles of varṇāśrama-dharma had become neglected; therefore through His personal characteristics and behavior, He taught the ignorant public how to perform duties within the varṇāśrama-dharma. In this way He regulated the general populace in householder life, enabling them to develop religion and economic well-being and to attain reputations, sons and daughters, material pleasure and finally eternal life. By His instructions, He showed how people could remain householders and at the same time become perfect by following the principles of varṇāśrama-dharma. ।। 5-4-14 ।।

english translation

पूर्ण पुरुषोत्तम भगवान् के अवतार होने से भगवान् ऋषभदेव पूर्ण स्वतंत्र थे क्योंकि उनका यह स्वरूप शाश्वत तथा दिव्य आनन्दमय था। उन्हें भौतिक तापों के चार नियमों (जन्म, मृत्यु, जरा तथा व्याधि) से कोई सरोकार न था, न ही वे भौतिक दृष्टि से आसक्त थे। वे समानदर्शी थे। अन्यों को दुखी देखकर दुखी होते थे। वे समस्त जीवात्माओं के शुभचिन्तक थे। यद्यपि वे महान् पुरुष, परमेश्वर तथा सर्व-नियन्ता थे, तो भी वे ऐसा आचरण कर रहे थे, मानो कोई सामान्य बद्धजीव हो। अत: उन्होंने दृढ़तापूर्वक वर्णाश्रम धर्म का पालन करते हुए तदनुसार कर्म किया। कालान्तर में वर्णाश्रम धर्म के नियम उपेक्षित हो चुके थे, फलत: अपने निजी गुणों तथा आचरण से उन्होंने अज्ञानी जनता को वर्णाश्रम धर्म के अन्तर्गत कर्तव्य करना सिखाया। इस प्रकार उन्होंने सामान्य लोगों को गृहस्थाश्रम में प्रशिक्षित किया जिससे वे धार्मिक तथा आर्थिक उत्थान कर सकें और यश, सन्तान, आनन्द तथा अन्त में शाश्वत जीवन प्राप्त कर सकें। अपने उपदेशों से उन्होंने लोगों को गृहस्थाश्रम में रहते हुए वर्णाश्रम धर्म के नियमों का पालन करते हुए परिपूर्ण बनने की शिक्षा दी। ।। ५-४-१४ ।।

hindi translation

bhagavAn RSabhasaMjJa AtmatantraH svayaM nityanivRttAnarthaparamparaH kevalAnandAnubhava Izvara eva viparItavatkarmANyArabhamANaH kAlenAnugataM dharmamAcaraNenopazikSayannatadvidAM sama upazAnto maitraH kAruNiko dharmArthayazaHprajAnandAmRtAvarodhena gRheSu lokaM niyamayat || 5-4-14 ||

hk transliteration by Sanscript

siva.sh/srimad-bhagavatam/skandam-5/4/15

यद्यच्छीर्षण्याचरितं तत्तदनुवर्तते लोकः ।। ५-१४-१५ ।।

sanskrit

Whatever action is performed by a great man, common men follow. ।। 5-4-15 ।।

english translation

महापुरुष जैसा जैसा आचरण करते हैं, सामान्यजन उसी का अनुकरण करते हैं। ।। ५-४-१५ ।।

hindi translation

yadyacchIrSaNyAcaritaM tattadanuvartate lokaH || 5-14-15 ||

hk transliteration by Sanscript