Srimad Bhagavatam

siva.sh/srimad-bhagavatam/skandam-5/10/21

दृष्टः श्रमः कर्मत आत्मनो वै भर्तुर्गन्तुर्भवतश्चानुमन्ये । यथासतोदानयनाद्यभावात् समूल इष्टो व्यवहारमार्गः ।। ५-१०-२१ ।।

sanskrit

You have said, “I am not fatigued from labor.” Although the soul is different from the body, there is fatigue because of bodily labor, and it appears to be the fatigue of the soul. When you are carrying the palanquin, there is certainly labor for the soul. This is my conjecture. You have also said that the external behavior exhibited between the master and the servant is not factual, but although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things. That is visible and experienced. As such, even though material activities are impermanent, they cannot be said to be untrue. ।। 5-10-21 ।।

english translation

hindi translation

dRSTaH zramaH karmata Atmano vai bharturganturbhavatazcAnumanye | yathAsatodAnayanAdyabhAvAt samUla iSTo vyavahAramArgaH || 5-10-21 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-5/10/22

स्थाल्यग्नितापात्पयसोऽभितापस्तत्तापतस्तण्डुलगर्भरन्धिः । देहेन्द्रियास्वाशयसन्निकर्षात्तत्संसृतिः पुरुषस्यानुरोधात् ।। ५-१०-२२ ।।

sanskrit

King Rahūgaṇa continued: My dear sir, you have said that designations like bodily fatness and thinness are not characteristics of the soul. That is incorrect because designations like pain and pleasure are certainly felt by the soul. You may put a pot of milk and rice within fire, and the milk and rice are automatically heated one after the other. Similarly, due to bodily pains and pleasures, the senses, mind and soul are affected. The soul cannot be completely detached from this conditioning. ।। 5-10-22 ।।

english translation

hindi translation

sthAlyagnitApAtpayaso'bhitApastattApatastaNDulagarbharandhiH | dehendriyAsvAzayasannikarSAttatsaMsRtiH puruSasyAnurodhAt || 5-10-22 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-5/10/23

शास्ताभिगोप्ता नृपतिः प्रजानां यः किङ्करो वै न पिनष्टि पिष्टम् । स्वधर्ममाराधनमच्युतस्य यदीहमानो विजहात्यघौघम् ।। ५-१०-२३ ।।

sanskrit

My dear sir, you have said that the relationship between the king and the subject or between the master and the servant are not eternal, but although such relationships are temporary, when a person takes the position of a king his duty is to rule the citizens and punish those who are disobedient to the laws. By punishing them, he teaches the citizens to obey the laws of the state. Again, you have said that punishing a person who is deaf and dumb is like chewing the chewed or grinding the pulp; that is to say, there is no benefit in it. However, if one is engaged in his own occupational duty as ordered by the Supreme Lord, his sinful activities are certainly diminished. Therefore if one is engaged in his occupational duty by force, he benefits because he can vanquish all his sinful activities in that way. ।। 5-18-23 ।।

english translation

hindi translation

zAstAbhigoptA nRpatiH prajAnAM yaH kiGkaro vai na pinaSTi piSTam | svadharmamArAdhanamacyutasya yadIhamAno vijahAtyaghaugham || 5-10-23 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-5/10/24

तन्मे भवान् नरदेवाभिमानमदेन तुच्छीकृतसत्तमस्य । कृषीष्ट मैत्री दृशमार्तबन्धो यथा तरे सदवध्यानमंहः ।। ५-१०-२४ ।।

sanskrit

Whatever you have spoken appears to me to be contradictory. O best friend of the distressed, I have committed a great offense by insulting you. I was puffed up with false prestige due to possessing the body of a king. For this I have certainly become an offender. Therefore I pray that you kindly glance at me with your causeless mercy. If you do so, I can be relieved from sinful activities brought about by insulting you. ।। 5-10-24 ।।

english translation

hindi translation

tanme bhavAn naradevAbhimAnamadena tucchIkRtasattamasya | kRSISTa maitrI dRzamArtabandho yathA tare sadavadhyAnamaMhaH || 5-10-24 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-5/10/25

न विक्रिया विश्वसुहृत्सखस्य साम्येन वीताभिमतेस्तवापि । महद्विमानात्स्वकृताद्धि मादृङ्नङ्क्ष्यत्यदूरादपि शूलपाणिः ।। ५-१०-२५ ।।

sanskrit

O my dear lord, you are the friend of the Supreme Personality of Godhead, who is the friend of all living entities. You are therefore equal to everyone, and you are free from the bodily conception. Although I have committed an offense by insulting you, I know that there is no loss or gain for you due to my insult. You are fixed in your determination, but I have committed an offense. Because of this, even though I may be as strong as Lord Śiva, I shall be vanquished without delay due to my offense at the lotus feet of a Vaiṣṇava. ।। 5-10-25 ।।

english translation

hindi translation

na vikriyA vizvasuhRtsakhasya sAmyena vItAbhimatestavApi | mahadvimAnAtsvakRtAddhi mAdRGnaGkSyatyadUrAdapi zUlapANiH || 5-10-25 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-5/10/21

दृष्टः श्रमः कर्मत आत्मनो वै भर्तुर्गन्तुर्भवतश्चानुमन्ये । यथासतोदानयनाद्यभावात् समूल इष्टो व्यवहारमार्गः ।। ५-१०-२१ ।।

sanskrit

You have said, “I am not fatigued from labor.” Although the soul is different from the body, there is fatigue because of bodily labor, and it appears to be the fatigue of the soul. When you are carrying the palanquin, there is certainly labor for the soul. This is my conjecture. You have also said that the external behavior exhibited between the master and the servant is not factual, but although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things. That is visible and experienced. As such, even though material activities are impermanent, they cannot be said to be untrue. ।। 5-10-21 ।।

english translation

hindi translation

dRSTaH zramaH karmata Atmano vai bharturganturbhavatazcAnumanye | yathAsatodAnayanAdyabhAvAt samUla iSTo vyavahAramArgaH || 5-10-21 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-5/10/22

स्थाल्यग्नितापात्पयसोऽभितापस्तत्तापतस्तण्डुलगर्भरन्धिः । देहेन्द्रियास्वाशयसन्निकर्षात्तत्संसृतिः पुरुषस्यानुरोधात् ।। ५-१०-२२ ।।

sanskrit

King Rahūgaṇa continued: My dear sir, you have said that designations like bodily fatness and thinness are not characteristics of the soul. That is incorrect because designations like pain and pleasure are certainly felt by the soul. You may put a pot of milk and rice within fire, and the milk and rice are automatically heated one after the other. Similarly, due to bodily pains and pleasures, the senses, mind and soul are affected. The soul cannot be completely detached from this conditioning. ।। 5-10-22 ।।

english translation

hindi translation

sthAlyagnitApAtpayaso'bhitApastattApatastaNDulagarbharandhiH | dehendriyAsvAzayasannikarSAttatsaMsRtiH puruSasyAnurodhAt || 5-10-22 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-5/10/23

शास्ताभिगोप्ता नृपतिः प्रजानां यः किङ्करो वै न पिनष्टि पिष्टम् । स्वधर्ममाराधनमच्युतस्य यदीहमानो विजहात्यघौघम् ।। ५-१०-२३ ।।

sanskrit

My dear sir, you have said that the relationship between the king and the subject or between the master and the servant are not eternal, but although such relationships are temporary, when a person takes the position of a king his duty is to rule the citizens and punish those who are disobedient to the laws. By punishing them, he teaches the citizens to obey the laws of the state. Again, you have said that punishing a person who is deaf and dumb is like chewing the chewed or grinding the pulp; that is to say, there is no benefit in it. However, if one is engaged in his own occupational duty as ordered by the Supreme Lord, his sinful activities are certainly diminished. Therefore if one is engaged in his occupational duty by force, he benefits because he can vanquish all his sinful activities in that way. ।। 5-18-23 ।।

english translation

hindi translation

zAstAbhigoptA nRpatiH prajAnAM yaH kiGkaro vai na pinaSTi piSTam | svadharmamArAdhanamacyutasya yadIhamAno vijahAtyaghaugham || 5-10-23 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-5/10/24

तन्मे भवान् नरदेवाभिमानमदेन तुच्छीकृतसत्तमस्य । कृषीष्ट मैत्री दृशमार्तबन्धो यथा तरे सदवध्यानमंहः ।। ५-१०-२४ ।।

sanskrit

Whatever you have spoken appears to me to be contradictory. O best friend of the distressed, I have committed a great offense by insulting you. I was puffed up with false prestige due to possessing the body of a king. For this I have certainly become an offender. Therefore I pray that you kindly glance at me with your causeless mercy. If you do so, I can be relieved from sinful activities brought about by insulting you. ।। 5-10-24 ।।

english translation

hindi translation

tanme bhavAn naradevAbhimAnamadena tucchIkRtasattamasya | kRSISTa maitrI dRzamArtabandho yathA tare sadavadhyAnamaMhaH || 5-10-24 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-5/10/25

न विक्रिया विश्वसुहृत्सखस्य साम्येन वीताभिमतेस्तवापि । महद्विमानात्स्वकृताद्धि मादृङ्नङ्क्ष्यत्यदूरादपि शूलपाणिः ।। ५-१०-२५ ।।

sanskrit

O my dear lord, you are the friend of the Supreme Personality of Godhead, who is the friend of all living entities. You are therefore equal to everyone, and you are free from the bodily conception. Although I have committed an offense by insulting you, I know that there is no loss or gain for you due to my insult. You are fixed in your determination, but I have committed an offense. Because of this, even though I may be as strong as Lord Śiva, I shall be vanquished without delay due to my offense at the lotus feet of a Vaiṣṇava. ।। 5-10-25 ।।

english translation

hindi translation

na vikriyA vizvasuhRtsakhasya sAmyena vItAbhimatestavApi | mahadvimAnAtsvakRtAddhi mAdRGnaGkSyatyadUrAdapi zUlapANiH || 5-10-25 ||

hk transliteration