मतं तत्त्वविदामेतद्यस्मात्तस्मात् स कारणम्| क्रियोपभोगे भूतानां नित्यः पुरुषसञ्ज्ञकः ||५१||
The learned are, therefore, of the view that there is a permanent entity known as Purusha (soul) who is the causative factor for the action as well as for the enjoyment of the result of deeds.