Charak Samhita
मतं तत्त्वविदामेतद्यस्मात्तस्मात् स कारणम्। क्रियोपभोगे भूतानां नित्यः पुरुषसञ्ज्ञकः ॥५१॥
The learned are, therefore, of the view that there is a permanent entity known as Purusha (soul) who is the causative factor for the action as well as for the enjoyment of the result of deeds.
english translation
mataM tattvavidAmetadyasmAttasmAt sa kAraNam। kriyopabhoge bhUtAnAM nityaH puruSasaJjJakaH ॥51॥
hk transliteration by Sanscriptकतिधापुरुषीयशारीरम्
Katidhapurusha Sharira (Knowledge of holistic human being)
2.
अतुल्यगोत्रीयशारीरम्
Atulyagotriya Sharira (Different clans and aspects of the Human Birth)
3.
खुड्डिकागर्भावक्रान्तिशारीरम्
Khuddika Garbhavakranti Sharira (Factors responsible for Embryogenesis)
4.
महतीगर्भावक्रान्तिशारीरम्
Mahatigarbhavakranti Sharira (Detail description on embryonic development)
5.
पुरुषविचयशारीरम्
Purusha Vichaya Sharira (Detailed Study of holistic human being)
6.
शरीरविचयशारीरम्
Sharira Vichaya Sharira (Analytical study of the Human body)
7.
शरीरसङ्ख्याशारीरम्
Sharira Sankhya Sharira (Numerological account of human body constituents)
8.
जातिसूत्रीयशारीरम्
Jatisutriya Sharira (Obstetrics, Maternal Health and Neonatal Care)
मतं तत्त्वविदामेतद्यस्मात्तस्मात् स कारणम्। क्रियोपभोगे भूतानां नित्यः पुरुषसञ्ज्ञकः ॥५१॥
The learned are, therefore, of the view that there is a permanent entity known as Purusha (soul) who is the causative factor for the action as well as for the enjoyment of the result of deeds.
english translation
mataM tattvavidAmetadyasmAttasmAt sa kAraNam। kriyopabhoge bhUtAnAM nityaH puruSasaJjJakaH ॥51॥
hk transliteration by Sanscript