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मानुषं नय अपनयौ, दैवम् अय अनयौ ॥
Those causes of human make which affect position are policy and impolicy (naya and apanaya); fortune and misfortune (aya and anaya) are providential causes.
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दैव-मानुषं हि कर्म लोकं यापयति ॥
Causes, both human and providential, govern the world and its affairs.
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अदृष्ट कारितं दैवम् ॥
What is unforeseen is providential.
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तस्मिन्न् इष्टेन फलेन योगो अयः, अनिष्टेन अनयः ॥
here, the attainment of that desired end which seemed almost lost is (termed) fortune.
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दृष्ट कारितं मानुषम् ॥
What is anticipated is human.
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