स्वयं चैव शिवो भूत्वा परां शक्तिं प्रपूजयेत् । शक्तिं बेरं च लिंगं च ह्यालेख्या मायया यजेत् १३६ ।
Even when the aspirant has become Śiva he shall worship the Parā. He shall worship Śakti, the embodied and the phallic form of Śiva after faultlessly making images of the same.
शिवलिंगं शिवं मत्वा स्वात्मानं शक्तिरूपकम् । शक्तिलिंगं च देवीं च मत्वा स्वं शिवरूपकम् १३७ ।
One should regard the Shiva Lingam as Shiva itself and perceive one's own soul as the embodiment of Shakti (divine power). Likewise, one should view the Shakti Lingam as the Goddess and recognize one's own self as Shiva.
The Shiva Lingam is in the form of Nada (the sound), and it is also in the form of Bindu (the point or dot), representing Shakti (divine power). It exists in the form of a primary and secondary unity, being interconnected and mutually influencing the other.
पूजयेच्च शिवं शक्तिं स शिवो मूलभावनात् । शिवभक्ताञ्छिवमंत्ररूपकाञ्छिवरूपकान् १३९ ।
One should worship Shiva and Shakti. Such worship is rooted in the fundamental nature of Shiva. The devotees of Shiva, who meditate on him, worship him in the form of Shiva Mantras and Shiva’s forms.
By worshiping with sixteen rituals, one can attain the desired object. Through devotion and service to Shiva, the devotee of the Shiva Linga is blessed.