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धर्मादर्थोऽर्थतो भोगो भोगाद्वैराग्यसंभवः । धर्मार्जितार्थभोगेन वैराग्यमुपजायते ५१ ।
From virtue wealth is derived and from wealth enjoyment. Vairāgya (non-attachment) is the outcome of enjoyment. That is to say, when one fully enjoys the pleasures by means of wealth acquired by virtuous means one comes to the stage of Vairāgya (Detached State).
english translation
dharmAdartho'rthato bhogo bhogAdvairAgyasaMbhavaH | dharmArjitArthabhogena vairAgyamupajAyate 51 |
hk transliteration by Sanscriptविपरीतार्थभोगेन राग एव प्रजायते । धर्मश्च द्विविधः प्रोक्तो द्र व्यदेहद्वयेन च ५२ ।
If the enjoyment is through the wealth acquired by other means, the result is the increase of passion alone. Dharma is twofold: one through the sacrificial offering and the other through the body by performing ceremonial ablutions in a sacred river etc. One can earn wealth through virtue and divine form through penance.
english translation
viparItArthabhogena rAga eva prajAyate | dharmazca dvividhaH prokto dra vyadehadvayena ca 52 |
hk transliteration by Sanscriptद्र व्यमिज्यादिरूपं स्यात्तीर्थस्नानादि दैहिकम् । धनेन धनमाप्नोति तपसा दिव्यरूपताम् ५३ ।
By physical practices like bathing in sacred places (tirtha-snan), one gains material wealth, while through tapas (austerities), one attains divine form or spiritual transformation.
english translation
dra vyamijyAdirUpaM syAttIrthasnAnAdi daihikam | dhanena dhanamApnoti tapasA divyarUpatAm 53 |
hk transliteration by Sanscriptनिष्कामः शुद्धिमाप्नोति शुद्ध्या ज्ञानं न संशयः । कृतादौ हि तपःश्लोघ्यं द्र व्यधर्मः कलौ युगे ५४ ।
A person freed from desire gains purity and by purity he acquires knowledge. There is no doubt about it. In the ages of Kṛtā, Tretā and Dvāpara penance was recommended for attaining Dharma; but in the age of Kali it is the sacrificial offering that secures Dharma for us.
english translation
niSkAmaH zuddhimApnoti zuddhyA jJAnaM na saMzayaH | kRtAdau hi tapaHzloghyaM dra vyadharmaH kalau yuge 54 |
hk transliteration by Sanscriptकृतेध्यानाज्ज्ञानसिद्धिस्त्रेतायां तपसा तथा । द्वापरे यजनाज्ज्ञानं प्रतिमापूजया कलौ ५५ ।
In the Kṛta age knowledge was acquired through meditation; in the Tretā through penance; in the Dvāpara through sacrifice and now in the Kali age it is through the worship of idols.
english translation
kRtedhyAnAjjJAnasiddhistretAyAM tapasA tathA | dvApare yajanAjjJAnaM pratimApUjayA kalau 55 |
hk transliteration by SanscriptShiva Purana
Progress:33.5%
धर्मादर्थोऽर्थतो भोगो भोगाद्वैराग्यसंभवः । धर्मार्जितार्थभोगेन वैराग्यमुपजायते ५१ ।
From virtue wealth is derived and from wealth enjoyment. Vairāgya (non-attachment) is the outcome of enjoyment. That is to say, when one fully enjoys the pleasures by means of wealth acquired by virtuous means one comes to the stage of Vairāgya (Detached State).
english translation
dharmAdartho'rthato bhogo bhogAdvairAgyasaMbhavaH | dharmArjitArthabhogena vairAgyamupajAyate 51 |
hk transliteration by Sanscriptविपरीतार्थभोगेन राग एव प्रजायते । धर्मश्च द्विविधः प्रोक्तो द्र व्यदेहद्वयेन च ५२ ।
If the enjoyment is through the wealth acquired by other means, the result is the increase of passion alone. Dharma is twofold: one through the sacrificial offering and the other through the body by performing ceremonial ablutions in a sacred river etc. One can earn wealth through virtue and divine form through penance.
english translation
viparItArthabhogena rAga eva prajAyate | dharmazca dvividhaH prokto dra vyadehadvayena ca 52 |
hk transliteration by Sanscriptद्र व्यमिज्यादिरूपं स्यात्तीर्थस्नानादि दैहिकम् । धनेन धनमाप्नोति तपसा दिव्यरूपताम् ५३ ।
By physical practices like bathing in sacred places (tirtha-snan), one gains material wealth, while through tapas (austerities), one attains divine form or spiritual transformation.
english translation
dra vyamijyAdirUpaM syAttIrthasnAnAdi daihikam | dhanena dhanamApnoti tapasA divyarUpatAm 53 |
hk transliteration by Sanscriptनिष्कामः शुद्धिमाप्नोति शुद्ध्या ज्ञानं न संशयः । कृतादौ हि तपःश्लोघ्यं द्र व्यधर्मः कलौ युगे ५४ ।
A person freed from desire gains purity and by purity he acquires knowledge. There is no doubt about it. In the ages of Kṛtā, Tretā and Dvāpara penance was recommended for attaining Dharma; but in the age of Kali it is the sacrificial offering that secures Dharma for us.
english translation
niSkAmaH zuddhimApnoti zuddhyA jJAnaM na saMzayaH | kRtAdau hi tapaHzloghyaM dra vyadharmaH kalau yuge 54 |
hk transliteration by Sanscriptकृतेध्यानाज्ज्ञानसिद्धिस्त्रेतायां तपसा तथा । द्वापरे यजनाज्ज्ञानं प्रतिमापूजया कलौ ५५ ।
In the Kṛta age knowledge was acquired through meditation; in the Tretā through penance; in the Dvāpara through sacrifice and now in the Kali age it is through the worship of idols.
english translation
kRtedhyAnAjjJAnasiddhistretAyAM tapasA tathA | dvApare yajanAjjJAnaM pratimApUjayA kalau 55 |
hk transliteration by Sanscript