सामान्यमेकत्वकरं, विशेषस्तु पृथक्त्वकृत्। तुल्यार्थता हि सामान्यं, विशेषस्तु विपर्ययः ॥४५॥
Samanya (is the principle which ) enables to understand similarity (between objects), and vishesha (is the principle which) enables to understand distinction(between objects). Again similarity proposes similar purpose (or action) while dissimilarity has opposite one.
सामान्यमेकत्वकरं, विशेषस्तु पृथक्त्वकृत्। तुल्यार्थता हि सामान्यं, विशेषस्तु विपर्ययः ॥४५॥
Samanya (is the principle which ) enables to understand similarity (between objects), and vishesha (is the principle which) enables to understand distinction(between objects). Again similarity proposes similar purpose (or action) while dissimilarity has opposite one.